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Á¦ 63 Æí
| Paper
63 The First Human Family | |
63:0.1 À¯¶õ½Ã¾Æ´Â
óÀ½ µÎ Àΰ£ÀÌ¡ª½ÖµÕÀÌ°¡¡ª11»ìÀÌ µÇ¾úÀ» ¶§, ½ÇÁ¦ Àΰ£ÀÇ µÑ° ¼¼´ë, °ð óÀ½À¸·Î ¾òÀº ÀÚ½ÄÀÇ ºÎ¸ð°¡ µÇ±â Àü¿¡,
»ç¶÷ÀÌ »ç´Â ¼¼°è·Î¼ µî·ÏµÇ¾ú´Ù. Ç༺ÀÌ °ø½ÄÀûÀ¸·Î ÀÎÁ¤µÉ ¶§, »øºùÅæ¿¡¼ º¸³½ õ»çÀåÀÇ ¸Þ½ÃÁö´Â ÀÌ·¸°Ô ³¡À» ¸Î°í
ÀÖ´Ù:
| Urantia was
registered as an inhabited world when the first two human beings-the
twins-were eleven years old, and before they had become the parents
of the first-born of the second generation of actual human beings.
And the archangel message from Salvington, on this occasion of formal
planetary recognition, closed with these words: | |
63:0.2 ¡°»ç¶÷ÀÇ
Áö¼ºÀÌ »çŸ´Ï¾Æ 606¹ø¿¡¼ ³ªÅ¸³µ´Âµ¥, ÀÌ »õ·Î¿î Á¾Á·ÀÇ ºÎ¸ð¸¦ ¾Èµ·°ú ÆùŸ¶ó ºÎ¸¦ °ÍÀÌ´Ù. ±×¸®°í ¸ðµç õ»çÀåµéÀº
°³Àο¡°Ô ±êµå´Â ¿ìÁÖ ¾Æ¹öÁöÀÇ ¿µÀÇ ¼±¹°ÀÌ ÀÌ »ý¹°µé¿¡°Ô ºü¸£°Ô ºÎ¿©µÇ±â¸¦ ±âµµÇÑ´Ù.¡±
| "Man-mind
has appeared on 606 of Satania, and these parents of the new race
shall be called Andon and Fonta. And all archangels pray that these
creatures may speedily be endowed with the personal indwelling of
the gift of the spirit of the Universal Father." | |
63:0.3 ¾Èµ·Àº
³×¹Ùµ· À̸§À̸ç, ¡°Àΰ£ÀÇ ¿ÏÀüÀ» °¥¸ÁÇÏ´Â, ÃÖÃÊÀÇ ¾Æ¹öÁö °°Àº »ý¸íÁ¸À硱¸¦ ÀǹÌÇÑ´Ù. ÆùŸ´Â ¡°Àΰ£ÀÇ ¿ÏÀüÀ» °¥¸ÁÇÏ´Â,
¾Æµé °°Àº ÃÖÃÊÀÇ »ý¸íÁ¸À硱¸¦ ÀǹÌÇÑ´Ù. ¾Èµ·°ú ÆùŸ´Â ÀڽŵéÀÇ »ý°¢ Á¶ÀýÀÚ¿Í À¶ÇÕÇÏ¿© ÀÌ À̸§À» ¹Þ±â±îÁö °áÄÚ ÀÌ
µÎ À̸§À» ¾ËÁö ¸øÇß´Ù. À¯¶õ½Ã¾Æ¿¡¼ ÇÊ»çÀڷμ ü·ùÇÏ´Â µ¿¾È ³»³», ¼·Î ¼ÕŸ¾È°ú ¼ÕŸ¿£À¸·Î ºÒ·¶°í, ¼ÕŸ¾ÈÀº ¡°¾î¸Ó´Ï¿¡°Ô
»ç¶û¹ÞÀ½¡±, ¼ÕŸ¿£Àº ¡°¾Æ¹öÁö¿¡°Ô »ç¶û¹ÞÀ½¡±À» ¶æÇÑ´Ù. ±×µéÀº ½º½º·Î ÀÌ·¯ÇÑ À̸§µéÀ» ÁÖ¾úÀ¸¸ç, ±×µéÀÌ ¼·Î Á¸ÁßÇÏ°í
»ç¶ûÇÔÀ» ¶æÇÑ´Ù.
| Andon is the
Nebadon name which signifies "the first Fatherlike creature
to exhibit human perfection hunger." Fonta signifies "the
first Sonlike creature to exhibit human perfection hunger."
Andon and Fonta never knew these names until they were bestowed
upon them at the time of fusion with their Thought Adjusters. Throughout
their mortal sojourn on Urantia they called each other Sonta-an
and Sonta-en, Sonta-an meaning "loved by mother," Sonta-en
signifying "loved by father," They gave themselves these
names, and the meanings are significant of their mutual regard and
affection. |
1. Andon and Fonta In many respects, Andon and Fonta were the most remarkable pair of human beings that have ever lived on the face of the earth. This wonderful pair, the actual parents of all mankind, were in every way superior to many of their immediate descendants, and they were radically different from all of their ancestors, both immediate and remote. | ||
63:1.2 ÀÌ Ã¹
Àΰ£ ½ÖÀ» ³ºÀº ºÎ¸ð´Â, ±×µéÀÌ ¼ÓÇÑ ±¸¼º¿øµé º¸´Ù Á» ´õ ÃѸíÇÑ ÀÏ¿øÀ̾úÁö¸¸ ±×µé ºÎÁ·ÀÇ Æò±ÕÀûÀÎ ¸ð½À°ú º°´Ù¸£Áö
¾Ê¾Ò´Ù. ±×µéÀº óÀ½À¸·Î µ¹À» ´øÁö°í ½Î¿ò¿¡ °ïºÀÀ» »ç¿ëÇÏ´Â ¹ýÀ» ¹è¿ü´Ù. ±×µéÀº ¶ÇÇÑ ³¯Ä«·Î¿î ¹Ù´Ã ¸ð¾çÀÇ µ¹¤ýºÎ½Ëµ¹¤ý»À¸¦
»ç¿ëÇß´Ù.
| The parents
of this first human couple were apparently little different from
the average of their tribe, though they were among its more intelligent
members, that group which first learned to throw stones and to use
clubs in fighting. They also made use of sharp spicules of stone,
flint, and bone. | |
63:1.3 ¾ÆÁ÷ ºÎ¸ð¿Í
ÇÔ²² »ì°íÀÖ´Â µ¿¾È¿¡, ¾Èµ·Àº ÀÌ¹Ì ³¯Ä«·Î¿î ºÎ½Ëµ¹ Á¶°¢À» ¸ùµÕÀÌ ³¡¿¡ ºÙµé¾î ¸Å¾ú´Âµ¥, µ¿¹°ÀÇ ÈûÁÙÀ» ÀÌ¿ëÇß´Ù.
±×´Â 12¹ø ÀÌ»ó ±×·¯ÇÑ ¹«±â¸¦ »ç¿ëÇÏ¿´´Âµ¥, Àڱ⠻ý¸íÀ» º¸È£Çϱâ À§Çؼµµ ±×·¨°í, ¶ÇÇÑ ÀÚ±âó·³ ¸ðÇèÀûÀÌ°í È£±â½ÉÀÌ
°Çϸç, ±×°¡ ŽÇè ¿©ÇàÀ» ÇÒ ¶§¸¶´Ù ¹Ýµå½Ã ±×¸¦ µû¶ó´Ù³æ´ø ±×ÀÇ ´©À̸¦ º¸È£Çϱâ À§Çؼ¿´´Ù.
| While still
living with his parents, Andon had fastened a sharp piece of flint
on the end of a club, using animal tendons for this purpose, and
on no less than a dozen occasions he made good use of such a weapon
in saving both his own life and that of his equally adventurous
and inquisitive sister, who unfailingly accompanied him on all of
his tours of exploration. | |
63:1.4 ¾Èµ·°ú
ÆùŸ°¡ ¿µÀå·ù ºÎÁ·À¸·ÎºÎÅÍ µµ¸ÁÄ¡±â·Î ÇÑ °áÁ¤Àº µÚ¶³¾îÁø ¿ø¼þÀÌ Á· »çÃ̵é°ú ¦Áþ±â¸¦ Çϱâ À§ÇØ ¸öÀ» ±ÁÈù ¼ö¸¹Àº
ÈļÕÀÇ ¿µîÇÑ Áö´É¿¡ ºñÇؼ ÈξÀ ³ôÀº ¼öÁØÀÇ Áö¼ºÀ» °¡Á³À½À» ÀǹÌÇÑ´Ù. ±×·¯³ª ´Ü¼øÇÑ µ¿¹° ±× ÀÌ»óÀÇ ¹«¾ùÀΰ¡°¡
µÈ´Ù´Â ±×µéÀÇ ¸·¿¬ÇÑ ´À³¦Àº ¼º°Ý(personality)À» ¼ÒÀ¯Ç߱⠶§¹®À̾ú°í, ±êµå´Â »ý°¢ Á¶ÀýÀÚÀÇ °è½ÉÀÌ ±×·±
´À³¦À» Å°¿ü´Ù.
| The decision
of Andon and Fonta to flee from the Primates tribes implies a quality
of mind far above the baser intelligence which characterized so
many of their later descendants who stooped to mate with their retarded
cousins of the simian tribes. But their vague feeling of being something
more than mere animals was due to the possession of personality
and was augmented by the indwelling presence of the Thought Adjusters.
|
63:2.1 ¾Èµ·°ú ÆùŸ´Â ºÏÂÊÀ¸·Î µµ¸ÁÄ¡±â·Î °áÁ¤ÇÑ ÈÄ, Çѵ¿¾È µÎ·Á¿ò¿¡ ºüÁ³´Âµ¥, ƯÈ÷ ÀڽŵéÀÇ ¾Æ¹öÁö¿Í Á÷°è °¡Á·À» ȳª°Ô ¸¸µå´Â °Í¿¡ ´ëÇÑ µÎ·Á¿òÀ̾ú´Ù. ±×µéÀº Àû´ëÀûÀΠģôµé¿¡°Ô °ø°Ý¹Þ´Â °ÍÀ» »ó»óÇØ º¸¾Ò°í, ÀÌ¹Ì ½Ã»ùÇÏ°í ÀÖ´Â Á¾Á· ±¸¼º¿øµéÀÇ ¼Õ¿¡ Á×À» ¼öµµ ÀÖ´Ù´Â °¡´É¼ºµµ ±ú´Þ¾Ò´Ù. ±× ¾î¸° ½ÖµÕÀÌ´Â ´ëºÎºÐÀÇ ½Ã°£À» ´Ã °°ÀÌ º¸³Â´Âµ¥, ÀÌ ¶§¹®¿¡ ¿µÀå¸ñ ºÎÁ·ÀÇ µ¿¹° »çÃÌµé »çÀÌ¿¡¼ ½â ÆòÆÇÀÌ ÁÁÀº ÆíÀÌ ¾Æ´Ï¾úÀ¸¸ç, µ¶¸³ÀûÀÌ°í ¾ÆÁÖ ÈǸ¢ÇÑ ³ª¹« ÁýÀ» Áö¾úÁö¸¸, ±×°ÍÀ¸·Î ÀÎÇØ Á¾Á·µé ¾È¿¡¼ ±×µéÀÇ À§Ä¡¸¦ °³¼± ½ÃÅ°Áö´Â ¸øÇß´Ù. | 2. The Flight of the Twins After Andon and Fonta had decided to flee northward, they succumbed to their fears for a time, especially the fear of displeasing their father and immediate family. They envisaged being set upon by hostile relatives and thus recognized the possibility of meeting death at the hands of their already jealous tribesmen. As youngsters, the twins had spent most of their time in each other's company and for this reason had never been overly popular with their animal cousins of the Primates tribe. Nor had they improved their standing in the tribe by building a separate, and a very superior, tree home. | |
63:2.2 ±×¸®°í
³ª¹« ²À´ë±â »çÀÌÀÇ ÀÌ »õ·Î¿î Áý¿¡¼, »ç³ª¿î Æødz¿¡ ÀÇÇØ ÀáÀÌ ±ü ¾î´À ³¯ ¹ã, µÎ·Á¿ò°ú ¾ÖÁ¤ ¾î¸° Æ÷¿ËÀ¸·Î ¼·Î¸¦
ºÎµÕÄѾÈÀ¸¸é¼, ¸¶Ä§³» ±×µéÀº ºÎÁ· °ÅÁÖÁö¿Í ³ª¹« ²À´ë±â·ÎºÎÅÍ µµ¸ÁÄ¡±â·Î °á½ÉÇß´Ù.
| And it was
in this new home among the treetops, one night after they had been
awakened by a violent storm, and as they held each other in fearful
and fond embrace, that they finally and fully made up their minds
to flee from the tribal habitat and the home treetops. | |
63:2.3 ±×µéÀº
ÀÌ¹Ì ºÏÂÊÀ¸·Î ¹Ý³ªÀý ¿©ÇàÇÏ´Â °Å¸®¿¡ ´ëÃæ ³ª¹« ²À´ë±â Àº½Åó¸¦ ¸¶·ÃÇØ ³õ¾Ò´Ù. ÀÌ°ÍÀº °íÇâ ½£À» ¶°³ ù³¯¿¡ ±×µéÀÌ
Áö³¾ ºñ¹Ð½º·´°í ¾ÈÀüÇÑ Àº½Åó¿´´Ù. ¿µÀå·ù µé°ú ¸¶Âù°¡Áö·Î ÀÌ ½ÖµÕÀÌ´Â ¹ãÁß¿¡ ¶¥¿¡ ÀÖ´Â °ÍÀÌ ½ÉÈ÷ µÎ·Á¿öÇÏ¿´À½¿¡µµ
ºÒ±¸ÇÏ°í, ¾îµÎ¿öÁö±â Á÷Àü¿¡ ºÏÂÊÀ» ÇâÇÑ ±ä ¿©ÇàÀ» ½ÃÀÛÇÏ¿´´Ù. º¸¸§´ÞÀÌ ºñÃßÁö¸¸, ÀÌ·¯ÇÑ ÇѹãÁß¿¡ ±æÀ» ¶°³ª´Â µ¥´Â
ºñ»óÇÑ ¿ë±â°¡ ÇÊ¿äÇß°í, ÇÑÆí ±×µéÀÇ ºÎÁ·µé°ú ģôµéÀÌ ±×µéÀÌ ¾øÀ½À» ¾Ë¾ÆÂ÷¸®°í ÃßÀûÇÒ °¡´É¼ºÀÌ ´úÇÏ´Ù°í Á¤È®È÷ °á·ÐÀ»
³»·È´Ù. ±×¸®°í ÀÚÁ¤ÀÌ Áö³ Áö ¾ó¸¶ ¾È µÇ¾î, ±×µéÀº ¾Õ¼ ÁغñÇØ ³õÀº Àå¼Ò¿¡ ¹«»çÈ÷ µµÂøÇÒ ¼ö ÀÖ¾ú´Ù.
| They had already
prepared a crude treetop retreat some half-day's journey to the
north. This was their secret and safe hiding place for the first
day away from the home forests. Notwithstanding that the twins shared
the Primates' deathly fear of being on the ground at nighttime,
they sallied forth shortly before nightfall on their northern trek.
While it required unusual courage for them to undertake this night
journey, even with a full moon, they correctly concluded that they
were less likely to be missed and pursued by their tribesmen and
relatives. And they safely made their previously prepared rendezvous
shortly after midnight. | |
63:2.4 ±×µéÀº
ºÏÂÊÀ¸·Î °¡´Â ¿©Çà±æ¿¡ ³ëÃâµÈ ºÎ½Ëµ¹ ¸ÅÀå¹°À» ¹ß°ßÇß°í, ¿©·¯ ¿ëµµ¿¡ ¾Ë¸Â°Ô »ý±ä ¸¹Àº µ¹À» ¹ß°ßÇÏ°í, ¹Ì·¡¸¦ À§ÇÑ
ºñÃàÇ°À¸·Î ¸ð¾Ò´Ù. ¾Èµ·Àº ÀÌ ºÎ½Ëµ¹À» ¾î¶² ¸ñÀû¿¡ ´õ Àß ÀûÀÀ½ÃÅ°·Á°í ÂÉ°³´Â ¿ÍÁß¿¡, ºÒ²É Æ¢´Â ¼ºÁúÀ» ¹ß°ßÇß°í,
ºÒÀ» ÁöÇÇ·Á´Â »ý°¢À» °¡Áö°Ô µÇ¾ú´Ù. ±×·¯³ª ±âÈÄ°¡ ¾ÆÁ÷µµ ÄèÀûÇß°í, ºÒÀÌ °ÅÀÇ ÇÊ¿ä ¾ø¾ú±â ¶§¹®¿¡, ´ç½ÃÀÇ ÀÌ »ý°¢Àº
¸Ó¸´¼Ó¿¡ ±íÀÌ ¹ÚÈ÷Áö ¾Ê¾Ò´Ù.
| On their northward
journey they discovered an exposed flint deposit and, finding many
stones suitably shaped for various uses, gathered up a supply for
the future. In attempting to chip these flints so that they would
be better adapted for certain purposes, Andon discovered their sparking
quality and conceived the idea of building fire. But the notion
did not take firm hold of him at the time as the climate was still
salubrious and there was little need of fire. | |
63:2.5 ±×·¯³ª
Çϴÿ¡¼ °¡À» ÇØ´Â ³·¾ÆÁö°í ÀÖ¾ú°í, ±×µéÀÌ ºÏÂÊÀ¸·Î ¿©ÇàÇÔ¿¡ µû¶ó¼, ¹ãÀº ´õ¿í ¼´ÃÇØÁ³´Ù. ÀÌ¹Ì ±×µéÀº ¸öÀ» µû¶æÇÏ°Ô
ÇÏ·Á°í µ¿¹°ÀÇ °¡Á×À» »ç¿ëÇÒ ¼ö¹Û¿¡ ¾ø¾ú´Ù. ±×µéÀÌ ÁýÀ» ¶°³ Áö ÇÑ ´ÞÀÌ µÇ±â Àü¿¡, ¾Èµ·Àº ±×°¡ ºÎ½Ëµ¹·Î ºÒÀ»
ÁöÇÊ ¼ö ÀÖ´Ù´Â »ý°¢À» ¦¿¡°Ô ¾Ë·È´Ù. ±×µéÀº ºÒÀ» ÁöÇDZâ À§ÇØ 2´Þ µ¿¾ÈÀ̳ª ºÎ½Ëµ¹ÀÇ ºÒ²ÉÀ» »ç¿ëÇÏ·Á°í ¾Ö½èÁö¸¸,
½ÇÆÐÇϱ⸸ Çß´Ù. ³¯¸¶´Ù ÀÌ ½ÖÀº ºÎ½Ëµ¹À» ºÎµúÃļ ³ª¹«¿¡ ºÒÀ» ºÙÀÌ·Á°í ¾Ö¾²°ï Çß´Ù. ¸¶Ä§³», ÇØ°¡ Áú ¹«·ÆÀÇ ¾î´À
³¯ Àú³á, ÆùŸ°¡ ±Ùó¿¡ ÀÖ´Â ³ª¹« À§·Î ±â¾î ¿Ã¶ó°¡, ¹ö·ÁÁ® ÀÖ´Â »õ µÕÁö¸¦ ã¾Æ³ÂÀ» ¶§, ºÒÀ» ºÙÀÌ´Â ±× ±â¹ýÀÇ
ºñ¹ÐÀÌ Ç®¸®´Â ½Ç¸¶¸®¸¦ ã°Ô µÇ¾ú´Ù. ±× µÕÁö´Â ¸»¶ó¼, »ó´çÈ÷ Ÿ±â ½¬¿ü°í, µû¶ó¼ ºÒ²ÉÀÌ ¶³¾îÁö´Â ¼ø°£ Å« ºÒµ¢ÀÌ·Î
´çÀå¿¡ Ÿ¿Ã¶ú´Ù. ¼º°øÇÑ µ¥ ³Ê¹«³ª ³î¶ó°í ´çȲÇؼ, ±×µéÀº ºÒÀ» °ÅÀÇ ÀÒÀ» »·Çß´Ù. ±×·¯³ª Àû´çÇÑ ¶ª°¨À» ´õÇؼ
ºÒÀ» »ì·È°í, ¸ðµç ÀηùÀÇ Á¶»óÀÌ Ã³À½À¸·Î ¶ª°¨À» ¼öÁýÇÏ°Ô µÇ¾ú´Ù.
| But the autumn
sun was getting lower in the sky, and as they journeyed northward,
the nights grew cooler and cooler. Already they had been forced
to make use of animal skins for warmth. Before they had been away
from home one moon, Andon signified to his mate that he thought
he could make fire with the flint. They tried for two months to
utilize the flint spark for kindling a fire but only met with failure.
Each day this couple would strike the flints and endeavor to ignite
the wood. Finally, one evening about the time of the setting of
the sun, the secret of the technique was unraveled when it occurred
to Fonta to climb a near-by tree to secure an abandoned bird's nest.
The nest was dry and highly inflammable and consequently flared
right up into a full blaze the moment the spark fell upon it. They
were so surprised and startled at their success that they almost
lost the fire, but they saved it by the addition of suitable fuel,
and then began the first search for firewood by the parents of all
mankind. | |
63:2.6 ÀÌ°ÍÀº
ªÁö¸¸ ÆĶõ¸¸ÀåÇÑ ±×µéÀÇ »ý¾Ö¿¡¼ °¡Àå ±â»Û ¼ø°£µé Áß Çϳª¿´´Ù. ±×µéÀº ¹ã»õµµ·Ï ¾É¾Æ¼ ºÒÀÌ Å¸´Â °ÍÀ» ÁöÄѺ¸¸ç,
±âÈÄ¿¡ µµÀüÇÏ°í ³²ÂÊ ¶¥¿¡¼ »ç´Â µ¿¹° ģôµé·ÎºÎÅÍ ¿µ¿øÈ÷ µ¶¸³ÇÏ´Â °ÍÀÌ °¡´ÉÇÏ´Ù´Â °Í, ±×µéÀÌ ÀÌ°ÍÀ» ¹ß°ßÇßÀ½À»
¾î·ÅDzÀÌ ±ú´Þ¾Ò´Ù. ±×µéÀº »çÈê µ¿¾È ½¬¸é¼ ºÒÀ» Áñ±ä ÈÄ¿¡, ´Ù½Ã ±æÀ» ¶°³µ´Ù.
| This was one
of the most joyous moments in their short but eventful lives. All
night long they sat up watching their fire burn, vaguely realizing
that they had made a discovery which would make it possible for
them to defy climate and thus forever to be independent of their
animal relatives of the southern lands. After three days' rest and
enjoyment of the fire, they journeyed on. | |
63:2.7 ¾Èµ·ÀÇ
¿µÀå·ù Á¶»óµéÀº ¹ø°³·Î ºÙÀº ºÒ¿¡ °¡²û ¶ª°¨À» ´õÇÑ ÀûÀÌ ÀÖ±ä ÇÏÁö¸¸, ÀÌÀü¿¡´Â °áÄÚ ¶¥ÀÇ »ý¹°ÀÌ ¸¶À½´ë·Î ºÒÀ» ÁöÇÇ´Â
¹æ¹ýÀ» Å͵æÇÑ ÀûÀº ¾ø¾ú´Ù. ±×·¯³ª ¿À·£ ½Ã°£ÀÌ Áö³ªÀÚ, ±× ½ÖµÕÀÌ´Â ¸¶¸¥ À̳¢¿Í ´Ù¸¥ ¹°ÁúÀÌ »õ µÕÁö¸¸Å ºÒÀÌ Àß
ºÙ´Â´Ù´Â »ç½ÇÀ» ±ú´Þ¾Ò´Ù.
| The Primates
ancestors of Andon had often replenished fire which had been kindled
by lightning, but never before had the creatures of earth possessed
a method of starting fire at will. But it was a long time before
the twins learned that dry moss and other materials would kindle
fire just as well as birds' nests. |
63:3.1 ½ÖµÕÀÌ°¡ ÁýÀ» ¶°³ ³¯ ¹ãÀ¸·ÎºÎÅÍ Ã¹ ¾ÆÀÌ°¡ ÅÂ¾î³ °ÍÀº °ÅÀÇ 2³â ÈÄ¿´´Ù. ±×µéÀº ¾ÆÀ̸¦ ¼ÕÅ¿ À̶ó°í À̸§ Áö¾ú´Ù; ¼ÕÅ¿Àº À¯¶õ½Ã¾Æ¿¡¼ ÅÂ¾î³ ÃÖÃÊÀÇ »ý¸íÁ¸Àç·Î¼, ž ¶§ µ¤°³·Î ½Î¿© ÀÖ¾ú´Ù. Àηù´Â ½ÃÀ۵Ǿú°í, ÀÌ »õ·Î¿î ÁøÈ¿Í ÇÔ²², ´õ¿í ¾àÇØÁø ¾Æ±âµéÀ» ÀûÀýÈ÷ µ¹º¸´Â º»´ÉÀÌ ³ªÅ¸³µÀ¸¸ç, ±×µéÀº ¼øÀüÈ÷ µ¿¹°ÀÎ Á¾·ù¿Í ´ëÁ¶Çؼ ÁöÀû ¼¿ÀÇ Áö¼ºÀÌ Á¡ÁøÀûÀ¸·Î ¹ß´ÞÇϴ Ư¡À» ³ªÅ¸³½´Ù. | 3. Andon¡¯s Family It was almost two years from the night of the twins' departure from home before their first child was born. They named him Sontad; and Sontad was the first creature to be born on Urantia who was wrapped in protective coverings at the time of birth. The human race had begun, and with this new evolution there appeared the instinct properly to care for the increasingly enfeebled infants which would characterize the progressive development of mind of the intellectual order as contrasted with the more purely animal type. | |
63:3.2 ¾Èµ·°ú
ÆùŸ´Â ¸ðµÎ 19¸íÀÇ Àڳฦ µÎ¾ú°í, °ÅÀÇ 50¸íÀÇ ¼ÕÀÚ ¼Õ³à, 6¸íÀÇ Áõ¼ÕÀÚ°¡ ¼·Î ¾î¿ï¸®´Â °ÍÀ» Áñ°ÅÀÌ º¼ ¶§±îÁö
»ì¾Ò´Ù. ±× ¾Èµ· °¡Á·Àº ¼·Î ÀÎÁ¢ÇÑ ³× °³ÀÇ ¹ÙÀ§ Çdzó, °ð ¹Ý µ¿±¼¿¡¼ °ÅÁÖÇߴµ¥, ±×Áß 3°³´Â ¾Èµ·ÀÇ ¾ÆÀ̵éÀÌ
°í¾ÈÇÑ ºÎ½Ëµ¹ µµ±¸·Î ºÎµå·¯¿î ¼®È¸¾ÏÀ» Æij»¾î µ¿±¼ ¸ð¾çÀÇ Åë·Î¸¦ ¼·Î ¿¬°áÇÏ¿´´Ù.
| Andon and
Fonta had nineteen children in all, and they lived to enjoy the
association of almost half a hundred grandchildren and half a dozen
great-grandchildren. The family was domiciled in four adjoining
rock shelters, or semicaves, three of which were interconnected
by hallways which had been excavated in the soft limestone with
flint tools devised by Andon's children. | |
63:3.3 ÀÌ Ãʱâ
¾Èµ· »ç¶÷µéÀº ´ë´ÜÈ÷ ¶Ñ·ÇÇÑ ¾¾Á· Á¤½ÅÀ» µå·¯³Â´Ù. ±×µéÀº ¹«¸®¸¦ Áö¾î »ç³ÉÇß°í, °áÄÚ ÁýÅÍ¿¡¼ ¸Ö¸® ¶³¾îÁöÁö ¾Ê¾Ò´Ù.
ÀÚ±âµéÀÌ °í¸³µÇ°í µ¶Æ¯ÇÑ Áý´ÜÀ» ÀÌ·ç¸ç »ì¾Æ°¡´Â Á¸Àç·Î, µû¶ó¼ ¶³¾îÁö´Â °ÍÀ» ÇÇÇØ¾ß ÇÑ´Ù´Â °ÍÀ» ±ú´Ý´Â °Íó·³ º¸¿´´Ù.
Ä£¹ÐÇÑ Ä£Á·ÀÇ ÀÌ·¯ÇÑ ´À³¦Àº ÀǽÉÇÒ ¿©Áö ¾øÀÌ, º¸Á¶ ¿µµéÀÇ Áö¼º ºÀ»ç°¡ ³ô¾ÆÁ³±â ¶§¹®À̾ú´Ù.
| These early
Andonites evinced a very marked clannish spirit; they hunted in
groups and never strayed very far from the homesite. They seemed
to realize that they were an isolated and unique group of living
beings and should therefore avoid becoming separated. This feeling
of intimate kinship was undoubtedly due to the enhanced mind ministry
of the adjutant spirits. | |
63:3.4 ¾Èµ·°ú
ÆùŸ´Â ¾¾Á·ÀÇ ¾çÀ°°ú Çâ»óÀ» À§ÇÏ¿© ²÷ÀÓ¾øÀÌ ¼ö°íÇß´Ù. ±×µéÀº 42»ì±îÁö »ì¾Ò°í, ´ç½Ã µÎ »ç¶÷ ´Ù ÁöÁøÀÌ ÀϾÀ»
¶§ Åö Æ¢¾î³ª¿Â ¹ÙÀ§°¡ ¶³¾îÁ®¼ Á×ÀÓÀ» ´çÇß´Ù. ÀÌ »ç°í·Î ÀÚ³à 5¸í°ú ¼ÕÀÚ 11¸íÀÌ ¼ûÁö°í, ±×µéÀÇ Èļյé Áß °ÅÀÇ
´ëºÎºÐÀÌ ½É°¢ÇÑ Áß»óÀ» ÀÔ¾ú´Ù.
| Andon and Fonta
labored incessantly for the nurture and uplift of the clan. They
lived to the age of forty-two, when both were killed at the time
of an earthquake by the falling of an overhanging rock. Five of
their children and eleven grandchildren perished with them, and
almost a score of their descendants suffered serious injuries. | |
63:3.5 ±×ÀÇ ºÎ¸ð°¡
»ç¸ÁÇÏÀÚ, ¼ÕÅ¿Àº ½É°¢ÇÑ ¹ß ºÎ»ó¿¡µµ ºÒ±¸ÇÏ°í, Áï½Ã °¡¹®ÀÇ ¿ìµÎ¸Ó¸®°¡ µÇ¾ú°í, ±×ÀÇ ¾Æ³», Å« ´©À̵¿»ýÀÇ µµ¿òÀ»
¹ÞÀ» ¼ö ÀÖ¾ú´Ù. ±×µéÀÇ Ã¹ ¹ø° ÀÓ¹«´Â Á×Àº ºÎ¸ð, ÇüÁ¦, ÀÚ¸Å, ±×¸®°í ¾ÆÀ̵éÀ» È¿°úÀûÀ¸·Î ¹«´ý¿¡ ³Öµµ·Ï µ¹À»
±¼·Á ¿Ã¸®´Â °ÍÀ̾ú´Ù. ÀÌ ¸ÅÀå ÇàÀ§¿¡ °úµµÇÑ Àǹ̰¡ °¡ÇØÁ®¼´Â ¾È µÈ´Ù. »çÈÄ »ýÁ¸¿¡ ´ëÇÑ ±×µéÀÇ »ý°¢Àº ¾ÆÁÖ ¾î·ÅDzÇÏ°í
ºÐ¸íÄ¡ ¾Ê¾Ò°í, ´ëºÎºÐ ±×µéÀÇ È¯»óÀûÀÌ°í ´Ùä·Î¿î ²ÞÀ¸·ÎºÎÅÍ ¿Â °ÍÀ̾ú´Ù.
| Upon the death
of his parents, Sontad, despite a seriously injured foot, immediately
assumed the leadership of the clan and was ably assisted by his
wife, his eldest sister. Their first task was to roll up stones
to effectively entomb their dead parents, brothers, sisters, and
children. Undue significance should not attach to this act of burial.
Their ideas of survival after death were very vague and indefinite,
being largely derived from their fantastic and variegated dream
life. | |
63:3.6 ÀÌ ¾Èµ·°ú
ÆùŸÀÇ °¡Á·Àº 20´ë±îÁö ÇÔ²² Áö³Â´Âµ¥, ±×¶§ ½Ä·® °æÀï°ú »çȸÀû ¸¶ÂûÀÌ °ãÃÄÁö¸é¼ ºñ·Î¼Ò Èð¾îÁö±â ½ÃÀÛÇÏ¿´´Ù.
| This family
of Andon and Fonta held together until the twentieth generation,
when combined food competition and social friction brought about
the beginning of dispersion. |
63:4.1 ¿ø½ÃÀΡª¾Èµ· »ç¶÷¡ªÀº °ËÀº ´«°ú ¾î´À Á¤µµ ´©·±ºû°ú ºÓÀººû »çÀÌÀÇ È¥ÇÕÀÎ °Å¹«½º·¹ÇÑ ÇǺλöÀ» °®°í ÀÖ¾ú´Ù. ¸á¶ó´ÑÀº ¸ðµç Àΰ£ÀÇ ÇǺο¡¼ ¹ß°ßµÇ´Â »ö¼Ò ¹°ÁúÀÌ´Ù. ÀÌ°ÍÀº ¿ø·¡ ¾Èµ· °è ÇǺΠ»ö¼ÒÀÌ´Ù. ÀϹÝÀû °Ñ¸ð½À°ú ÇǺΠ»ö±ò¿¡¼ ÃʱâÀÇ ¾Èµ· »ç¶÷µéÀº »ýÁ¸ÇÑ ¾î¶² ÀÎÁ¾ À¯Çüµéº¸´Ùµµ ¿À´Ã³¯ÀÇ ¿¡½ºÅ°¸ðÀΰú ´õ ¸¹ÀÌ ´à¾Ò´Ù. ±×µéÀº ÃßÀ§·ÎºÎÅÍ º¸È£Çϱâ À§ÇØ µ¿¹°ÀÇ °¡Á×À» »ç¿ëÇÑ ÃÖÃÊÀÇ »ý¸íÁ¸ÀçµéÀ̾ú´Ù; ±×µéÀº ¿À´Ã³¯ Àΰ£µéº¸´Ù ¸ö¿¡ ÅÐÀÌ °ÅÀÇ ¾ø¾ú´Ù. | 4. The Andonic Clans Primitive man-the Andonites-had black eyes and a swarthy complexion, something of a cross between yellow and red. Melanin is a coloring substance which is found in the skins of all human beings. It is the original Andonic skin pigment. In general appearance and skin color these early Andonites more nearly resembled the present-day Eskimo than any other type of living human beings. They were the first creatures to use the skins of animals as a protection against cold; they had little more hair on their bodies than present-day humans. | |
63:4.2 À̵é Ãʱâ
ÀηùÀÇ µ¿¹° Á¶»óÀÇ ºÎÁ· »ýÈ°Àº ¼ö¸¹Àº »çȸÀû °ü½ÀÀÇ ½ÃÀÛÀ» ¿¹°íÇß°í, ÀÌ Á¸ÀçµéÀÇ Ä¿Áö´Â °¨Á¤°ú ´Ã¾î³ µÎ³úÀÇ Èû°ú
ÇÔ²², »çȸ Á¶Á÷°ú »õ·Î¿î ºÐ¾÷ÀÌ Áï°¢ÀûÀ¸·Î Àü°³µÇ¾ú´Ù. ±×µéÀº ¸Å¿ì ¸ð¹æÀûÀ̾úÁö¸¸, ³îÀÌ º»´ÉÀº ¾à°£ ¹ß´ÞÇßÀ» »ÓÀÌ°í,
À¯¸Ó °¨°¢Àº °ÅÀÇ ¾ø¾ú´Ù. ¿ø½ÃÀÎÀº À̵û±Ý ¹Ì¼Ò¸¦ Áö¾úÁö¸¸, °áÄÚ ¸¶À½²¯ ¿ôÀ½¿¡ ºüÁöÁö´Â ¾Ê¾Ò´Ù. À¯¸Ó´Â Èı⠾ƴã
Á¾Á·ÀÇ À¯»êÀ̾ú´Ù. ÀÌ Ãʱâ Àΰ£µéÀº °íÅë¿¡ ±×·¸°Ô ¿¹¹ÎÇÏÁöµµ ¾Ê¾Ò°í ³ªÁß¿¡ ÁøÈÇÑ Àΰ£µéó·³ ºÒÄèÇÑ »óȲ¿¡ ¹ÝÀÀÇÏÁöµµ
¾Ê¾Ò´Ù. Ãâ»êÀº ÆùŸ¿Í ±×³àÀÇ Á÷°è ÀÚ¼Õ¿¡°Ô ¾ÆÇÁ°Å³ª ±«·Î¿î ½Ã·ÃÀÌ ¾Æ´Ï¾ú´Ù.
| The tribal
life of the animal ancestors of these early men had foreshadowed
the beginnings of numerous social conventions, and with the expanding
emotions and augmented brain powers of these beings, there was an
immediate development in social organization and a new division
of clan labor. They were exceedingly imitative, but the play instinct
was only slightly developed, and the sense of humor was almost entirely
absent. Primitive man smiled occasionally, but he never indulged
in hearty laughter. Humor was the legacy of the later Adamic race.
These early human beings were not so sensitive to pain nor so reactive
to unpleasant situations as were many of the later evolving mortals.
Childbirth was not a painful or distressing ordeal to Fonta and
her immediate progeny. | |
63:4.3 ±×µéÀº
³î¶ó¿î ºÎÁ·À̾ú´Ù. ³²ÀÚµéÀº Á¦ ¦°ú ÀڽĵéÀÇ ¾ÈÀüÀ» À§ÇÏ¿© ¿µ¿õ´ä°Ô ½Î¿ì·Á Çß°í, ¿©ÀÚµéÀº ¾ÆÀ̵鿡°Ô »ç¶ûÀ¸·Î Çå½ÅÇß´Ù.
±×·¯³ª ±×µéÀÇ ¾ÖÁ·½ÉÀº ÀüÀûÀ¸·Î Á÷°è ¾¾Á·¿¡°Ô¸¸ ±¹ÇѵǾú´Ù. ±×µéÀº °¡Á·¿¡°Ô ´ë´ÜÈ÷ Ã漺Çß°í, ÀÚ±âÀÇ ¾ÆÀ̵éÀ» ¹æ¾îÇÏ´Â
µ¥ Á×À½µµ ¼½¿Áö ¾Ê¾ÒÁö¸¸, ¼ÕÀÚ¡¤¼Õ³à¸¦ À§ÇÏ¿© ¼¼»óÀ» ´õ ÁÁÀº °÷À¸·Î ¸¸µé·Á ¾Ö¾²´Â °ü³äÀ» ±ú¿ìÄ¥ ¼ö ¾ø¾ú´Ù. Á¾±³ÀÇ
ź»ý¿¡ ÇʼöÀûÀÎ ¸ðµç °¨Á¤ÀÌ ÀÌ À¯¶õ½Ã¾Æ ¿øÁֹε鿡°Ô ÀÌ¹Ì ÀÖ¾úÁö¸¸, ÀÌŸÁÖÀÇ´Â Àΰ£ÀÇ ¸¶À½¼Ó¿¡¼ ¾ÆÁ÷ žÁö ¾Ê¾Ò´Ù.
| They were a
wonderful tribe. The males would fight heroically for the safety
of their mates and their offspring; the females were affectionately
devoted to their children. But their patriotism was wholly limited
to the immediate clan. They were very loyal to their families; they
would die without question in defense of their children, but they
were not able to grasp the idea of trying to make the world a better
place for their grandchildren. Altruism was as yet unborn in the
human heart, notwithstanding that all of the emotions essential
to the birth of religion were already present in these Urantia aborigines. | |
63:4.4 ÀÌ Ãʱâ
»ç¶÷µéÀº µ¿¹«µé¿¡ ´ëÇÏ¿© °¨µ¿ÀûÀÎ ¾ÖÁ¤, ±×¸®°í ¼Åø±â´Â ÇÏÁö¸¸ ¿ìÁ¤¿¡ °üÇÑ ÁøÂ¥ °ü³äÀ» È®½ÇÈ÷ °¡Á³´Ù. ÈÄÀÏ¿¡ ¿µîÇÑ
ºÎÁ·µé°ú Ç×»ó µÇÇ®ÀÌÇؼ ÀϾ´Â ÀüÀï Áß¿¡¼, ÀÌ ¿ø½ÃÀÎµé °¡¿îµ¥ Çϳª°¡ ºÎ»óÇÑ µ¿·á ¿ë»ç¸¦ º¸È£ÇÏ°í ±¸ÇÏ·Á ¾Ö¾²¸é¼
ÇÑ ¼ÕÀ¸·Î ¿ë°¨È÷ ½Î¿ì´Â °ÍÀº ÈçÈ÷ º¸´Â ±¤°æÀ̾ú´Ù. ÈÄÀÏ¿¡ ÁøÈÀû ¹ßÀü¿¡¼ °¡Àå °í±ÍÇÏ°í ¶Ç »ó´çÈ÷ Àΰ£ÀûÀΠƯ¼ºµé
°¡¿îµ¥ ¸¹Àº °ÍÀº ÀÌ·± ¿ø½ÃÀûÀÎ ¹ÎÁ·µé ¾È¿¡ °¨µ¿ÀûÀ¸·Î ÀÌ¹Ì ½½Â½ ³ªÅ¸³µ´ø °ÍµéÀÌ´Ù.
| These early
men possessed a touching affection for their comrades and certainly
had a real, although crude, idea of friendship. It was a common
sight in later times, during their constantly recurring battles
with the inferior tribes, to see one of these primitive men valiantly
fighting with one hand while he struggled on, trying to protect
and save an injured fellow warrior. Many of the most noble and highly
human traits of subsequent evolutionary development were touchingly
foreshadowed in these primitive peoples. | |
63:4.5 ÃÖÃÊÀÇ
¾Èµ· ¾¾Á·Àº 27´ë±îÁö ²÷¾îÁöÁö ¾ÊÀº ÁöµµÀÚÀÇ ÇÍÁÙÀ» À¯ÁöÇß°í, ±×¶§ ¼ÕÅ¿ÀÇ Á÷°è ÈÄ¼Õ °¡¿îµ¥¼ ¾Æ¹«·± ³²ÀÚ ÀÚ¼ÕÀÌ
³ªÅ¸³ªÁö ¾ÊÀÚ, ±× ¾¾Á·¿¡¼ ÅëÄ¡±ÇÀ» Áö¸ÁÇÏ´Â µÎ °æÀïÀÚ°¡ ÁÖµµ±ÇÀ» Áã·Á°í ½Î¿ì°Ô µÇ¾ú´Ù.
| The original
Andonic clan maintained an unbroken line of leadership until the
twenty-seventh generation, when, no male offspring appearing among
Sontad's direct descendants, two rival would-be rulers of the clan
fell to fighting for supremacy. | |
63:4.6 ¾Èµ· ¾¾Á·µéÀÌ
³Î¸® ÆÛÁö±â Àü¿¡, ÀÏÂïºÎÅÍ ¼·Î ¶æÀ» ±³È¯ÇÏ·Á´Â ³ë·ÂÀ¸·ÎºÎÅÍ Àß ¹ß´ÞµÈ ¾ð¾î°¡ ÁøÈÇß´Ù. ÀÌ ¾ð¾î´Â °è¼Ó ¹ß´ÞÇßÀ¸¸ç,
È°µ¿ÀûÀÌ°í ºÎÁö·±Çϸç È£±â½ÉÀÌ ¸¹Àº »ç¶÷µé¿¡ ÀÇÇؼ, »õ·Î¿î ¹ß¸íµé°ú ȯ°æ¿¡ ÀûÀÀÇϱâ À§ÇÏ¿©, °ÅÀÇ ¸ÅÀÏ°°ÀÌ »õ·Î¿î
¸»µéÀÌ ´õÇØÁ³´Ù. ÀÌ ¾ð¾î´Â ³ªÁß¿¡ À¯»ö ÀÎÁ¾µéÀÌ ³ªÅ¸³ª±â±îÁö, À¯¶õ½Ã¾ÆÀÇ ¸», Ãʱâ Àΰ£ °¡Á·ÀÇ ¾ð¾î°¡ µÇ¾ú´Ù.
| Before the
extensive dispersion of the Andonic clans a well-developed language
had evolved from their early efforts to intercommunicate. This language
continued to grow, and almost daily additions were made to it because
of the new inventions and adaptations to environment which were
developed by these active, restless, and curious people. And this
language became the word of Urantia, the tongue of the early human
family, until the later appearance of the colored races. | |
63:4.7 ½Ã°£ÀÌ
È帣¸é¼, ¾Èµ· ¾¾Á·µéÀº ±× ¼ö°¡ ´Ã¾î³µÀ¸¸ç, ¶ÇÇÑ °è¼Ó ÆØâµÇ°í ÀÖ´Â °¡Á·µéÀÌ ºÎµúÄ¡¸é¼ ¸¶Âû°ú ¿ÀÇØ·Î ¹ßÀüÇß´Ù.
¿À·ÎÁö µÎ °¡Áö°¡ ÀÌ ¹ÎÁ·µéÀÇ ¸Ó¸®¸¦ ä¿ü´Ù; ¸ÔÀ» °ÍÀ» ¾òÀ¸·Á°í »ç³ÉÇÏ´Â °Í°ú, ÀÌ¿ô Á¾Á·µéÀÇ Èû¿¡ ÀÇÇؼ ½ÇÁ¦ÀûÀ¸·Î
´çÇϰųª ȤÀº ±×·¸°Ô µÉ ¼öµµ ÀÖ´Ù°í ÃßÁ¤µÇ´Â ºÎ´çÇÑ ÇàÀ§¿Í ¸ð¿å¿¡ ´ëÇÏ¿© º¹¼öÇÏ·Á°í ½Î¿ì´Â ÀÏÀ̾ú´Ù.
| As time passed,
the Andonic clans grew in number, and the contact of the expanding
families developed friction and misunderstandings. Only two things
came to occupy the minds of these peoples: hunting to obtain food
and fighting to avenge themselves against some real or supposed
injustice or insult at the hands of the neighboring tribes. | |
63:4.8 °¡Á· °£ÀÇ
ºÒÈ°¡ ´Ã¾î³µ°í, Á¾Á· °£ÀÇ ÀüÀïÀÌ ¹ß¹ßÇÏ¿´À¸¸ç, ´õ À¯´ÉÇÏ°í Áøº¸µÈ Áý´Ü Áß¿¡¼ °¡Àå ¿ì¼öÇÑ »ç¶÷µéÀÌ °è¼ÓÇÏ¿© ½É°¢ÇÒ
Á¤µµ·Î ¸ñ¼ûÀ» ÀҾ´Ù. ÀÌ ¼Õ½Ç °¡¿îµ¥ ´õ·¯´Â µ¹ÀÌų ¼ö ¾ø¾ú°í, ´É·Â°ú Áö´ÉÀ» °¡Áø °¡Àå ±ÍÁßÇÑ ÇÍÁÙÀÇ ¾î¶² Ư¼ºµéÀÌ
ÀÌ ¼¼»ó¿¡¼ ¿µ¿øÈ÷ »ç¶óÁ³´Ù. ÀÌ Ãʱâ Á¾Á·°ú ±×µéÀÇ ¿ø½Ã ¹®¸íÀº ¾¾Á·µéÀÌ ¹úÀÎ ÀÌ ²÷ÀÓ¾ø´Â ÀüÀïÀ¸·Î ¸»¹Ì¾Ï¾Æ »ç¶óÁú
À§Çè¿¡ Á÷¸éÇß´Ù.
| Family feuds
increased, tribal wars broke out, and serious losses were sustained
among the very best elements of the more able and advanced groups.
Some of these losses were irreparable; some of the most valuable
strains of ability and intelligence were forever lost to the world.
This early race and its primitive civilization were threatened with
extinction by this incessant warfare of the clans. | |
63:4.9 ±×·¯ÇÑ
¿ø½Ã Á¸ÀçµéÀÌ ÆòÈ·Ó°Ô ÇÔ²² »ìµµ·Ï À¯µµÇÏ´Â °ÍÀº ºÒ°¡´ÉÇÏ´Ù. »ç¶÷Àº ½Î¿ì´Â µ¿¹°ÀÇ ÀÚ¼ÕÀ̸ç, ¹ÐÁ¢ÇÏ°Ô ¿¬°üµÇ¾úÀ»
¶§ ¹Ì°³ÇÑ »ç¶÷µéÀº ¼·Î¸¦ ÀÚ±ØÇÏ°í ºÒÄèÇÏ°Ô ÇÑ´Ù. »ý¸í
¿î¹ÝÀÚµéÀº ÁøÈÇÏ´Â »ý¸íÁ¸Àçµé¿¡°Ô ÀÖ´Â ÀÌ·¯ÇÑ ¼ºÇâÀ» ¾Ë°í ÀÖ¾î¼, µû¶ó¼ ¹ßÀüÇÏ´Â Àΰ£µéÀ» °á±¹¿¡´Â Àû¾îµµ
¼¼ Á¾, ´Ù ³ª¾Æ°¡ Á¾Á¾ ¿©¼¸ Á¾, ¶Ñ·ÇÇÑ ºÐ¸®µÈ Á¾Á·À¸·Î ÃÖÁ¾ ºÐ¸®µÇµµ·Ï Áغñ¸¦ ÇÑ´Ù.
| It is impossible
to induce such primitive beings long to live together in peace.
Man is the descendant of fighting animals, and when closely associated,
uncultured people irritate and offend each other. The Life Carriers
know this tendency among evolutionary creatures and accordingly
make provision for the eventual separation of developing human beings
into at least three, and more often six, distinct and separate races. |
5. Dispersion of the Andonites The early Andon races did not penetrate very far into Asia, and they did not at first enter Africa. The geography of those times pointed them north, and farther and farther north these people journeyed until they were hindered by the slowly advancing ice of the third glacier. | ||
63:5.2 ÀÌ ±¤¹üÀ§ÇÑ
ºù»óÀÌ ÇÁ¶û½º¿Í ¿µ±¹ Á¦µµ¿¡ À̸£±â Àü¿¡, ¾Èµ·°ú ÆùŸÀÇ ÈļյéÀº À¯·´ÀÇ ¼ÂÊÀ¸·Î À̵¿Çß°í, ±× ´ç½Ã µûµíÇß´ø ºÏÇØÀÇ
¹Ù´Ù±îÁö À̸£´Â Å« °±â½¾À» µû¶ó¼, õ¿© °³ ÀÌ»óÀÇ µ¶¸³µÈ Á¤ÂøÁö¸¦ ¼¼¿ü´Ù.
| Before this
extensive ice sheet reached France and the British Isles, the descendants
of Andon and Fonta had pushed on westward over Europe and had established
more than one thousand separate settlements along the great rivers
leading to the then warm waters of the North Sea. | |
63:5.3 ÀÌ ¾Èµ·
ºÎÁ·Àº ÇÁ¶û½º¿¡¼ ÀÏÂïºÎÅÍ °°¡¿¡¼ Á¤ÂøÇÑ »ç¶÷µéÀ̾ú°í, ¼Ø°À» µû¶ó¼ ¼ö¸¸ ³â µ¿¾È »ì¾Ò´Ù. ¼Ø°Àº ºùÇÏ ¶§¹®¿¡
¹Ù²îÁö ¾ÊÀº °À̾ú°í, ±× ½ÃÀý¿¡ ¿À´Ã³¯°ú ºñ½ÁÇÏ°Ô ¹Ù´Ù·Î Èê·¯ µé¾î°¬´Ù. ÀÌ°ÍÀÌ ¿Ö ¾Èµ· ÈļյéÀÇ Áõ°ÅµéÀÌ ÀÌ °
°è°îÀ» µû¶ó ¹ß°ßµÇ´ÂÁö¸¦ ¼³¸íÇÑ´Ù.
| These Andonic
tribes were the early river dwellers of France; they lived along
the river Somme for tens of thousands of years. The Somme is the
one river unchanged by the glaciers, running down to the sea in
those days much as it does today. And that explains why so much
evidence of the Andonic descendants is found along the course of
this river valley. | |
63:5.4 ÀÌ À¯¶õ½Ã¾Æ
ÅäÂø¹ÎÀº ³ª¹«¿¡¼ »ç´Â »ç¶÷µéÀÌ ¾Æ´ÏÁö¸¸, ºñ»ó½Ã¿¡ ¿©ÀüÈ÷ ³ª¹« ²À´ë±â·Î ¿Ã¶ó°¬´Ù. °°¡¸¦ µû¶ó¼, À§¿¡¼ Æ¢¾î³ª¿Â
Àýº®ÀÇ º¸È£ ¹Ø¿¡, ±×¸®°í Á¢±ÙÇÏ´Â ±æÀÌ Àß ³»·Á´Ùº¸ÀÌ°í ÀÚ¿¬À¸·ÎºÎÅÍ ±×µéÀ» º¸È£ÇÏ´Â »êÇ㸮ÀÇ ¼®±¼ ¼Ó¿¡¼ Á¤±ÔÀûÀ¸·Î
»ì¾Ò´Ù. µû¶ó¼ ±×µéÀº ¿¬±â¿¡ Å« ºÒÆíÀ» °ÞÁö ¾Ê°í ÁöÇÉ ºÒÀÇ Æí¾ÈÇÔÀ» Áñ±æ ¼ö ÀÖ¾ú´Ù. ±×µéÀº µ¿±¼ °ÅÁÖÀÚµµ ¾Æ´Ï¾úÁö¸¸,
³ªÁß¿¡ ºùÆÇÀÌ ³²ÂÊÀ¸·Î ´õ ³»·Á¿Í ±×µéÀÇ ÈļյéÀ» µ¿±¼·Î ¸ô¾Æ³Ö¾ú´Ù. ±×µéÀº ½£ÀÇ °¡ÀåÀÚ¸® ±Ùó¿Í °³¿ï ¿·¿¡¼ ¾ß¿µÀ»
ÇÏ´Â °ÍÀ» ¼±È£Çß´Ù.
| These aborigines
of Urantia were not tree dwellers, though in emergencies they still
betook themselves to the treetops. They regularly dwelt under the
shelter of overhanging cliffs along the rivers and in hillside grottoes
which afforded a good view of the approaches and sheltered them
from the elements. They could thus enjoy the comfort of their fires
without being too much inconvenienced by the smoke. They were not
really cave dwellers either, though in subsequent times the later
ice sheets came farther south and drove their descendants to the
caves. They preferred to camp near the edge of a forest and beside
a stream. | |
63:5.5 ±×µéÀº
ÀÏÂïºÎÅÍ ºÎºÐÀûÀ¸·Î Àº½ÅóÀÎ ±×µéÀÇ ÁÖ°ÅÁö¸¦ À§ÀåÇÏ´Â µ¥ ¶Ù¾î³ª°Ô ¿µ¸®ÇØÁ³°í, ÁöºØÀÌ µÕ±Ù µ¹ ¿ÀµÎ¸·ÁýÀÎ µ¹ ħ½ÇÀ»
Áþ´Â µ¥ ¶Ù¾î³ ±â¼úÀ» º¸¿©ÁÖ¾úÀ¸¸ç, ¹ã¿¡´Â ±× ¼ÓÀ¸·Î ±â¾îµé¾î °¬´Ù. ÀÌ·± ¿ò¸·ÀÇ ÀÔ±¸´Â ±× ¾Õ¸é¿¡ µ¹À» ±¼·Á ´Ý¾Ò´Âµ¥,
ÀÌ µ¹Àº ÁöºØµ¹À» ³õ±â Àü¿¡ ¾È¿¡ µÎ¾ú´ø Ä¿´Ù¶õ µ¹À̾ú´Ù.
| They very
early became remarkably clever in disguising their partially sheltered
abodes and showed great skill in constructing stone sleeping chambers,
dome-shaped stone huts, into which they crawled at night. The entrance
to such a hut was closed by rolling a stone in front of it, a large
stone which had been placed inside for this purpose before the roof
stones were finally put in place. | |
63:5.6 ¾Èµ· »ç¶÷µéÀº
µÎ·Á¿òÀÌ ¾ø°í ¼º°øÀûÀÎ »ç³É²ÛÀ̾úÀ¸¸ç, ¾ß»ýÀÇ º£¸®¿Í ¾î¶² ³ª¹« ¿¸ÅµéÀ» Á¦¿ÜÇÏ¸é ¼øÀüÈ÷ °í±â¸¦ ¸Ô°í »ì¾Ò´Ù. ¾Èµ·ÀÌ
µ¹µµ³¢¸¦ ¹ß¸íÇÑ °Íó·³, ±×ÀÇ Èļյµ ´øÁö´Â ¸·´ë±â¿Í ÀÛ»ìÀ» ÀÏÂï ¹ß°ßÇÏ°í È¿°ú ÀÖ°Ô »ç¿ëÇß´Ù. ¸¶Ä§³» ¿¬ÀåÀ» âÁ¶ÇÏ´Â
¸Ó¸®°¡ µµ±¸¸¦ ¾²´Â ¼Õ°ú ÇÔ²² È°µ¿ÇÏ°í ÀÖ¾ú°í, ÀÌ ½ÃÃÊ Àΰ£µéÀº ºÎ½Ëµ¹ ¿¬ÀåÀ» ¸¸µå´Â µ¥ »ó´çÈ÷ ¼Ø¾¾°¡ ÀÖ°Ô µÇ¾ú´Ù.
¿À´Ã³¯ÀÇ Àΰ£ÀÌ ±Ý¡¤¹é±Ý¡¤´ÙÀ̾Ƹóµå¸¦ ã´À¶ó°í ¶¥³¡±îÁö ¿©ÇàÇÏ´Â °Í°ú ºñ½ÁÇÏ°Ô, ±×µéÀº ºÎ½Ëµ¹À» ã¾Æ¼ ¸Ö¸®, ³Î¸®
¿©ÇàÇß´Ù.
| The Andonites
were fearless and successful hunters and, with the exception of
wild berries and certain fruits of the trees, lived exclusively
on flesh. As Andon had invented the stone ax, so his descendants
early discovered and made effective use of the throwing stick and
the harpoon. At last a tool-creating mind was functioning in conjunction
with an implement-using hand, and these early humans became highly
skillful in the fashioning of flint tools. They traveled far and
wide in search of flint, much as present-day humans journey to the
ends of the earth in quest of gold, platinum, and diamonds. | |
63:5.7 ¿©·¯ °¡Áö
´Ù¸¥ ¸é¿¡¼ ÀÌ ¾Èµ· Á¾Á·µéÀº, ±×µéÀÇ ÅðÈÇÏ´Â ÈļյéÀÌ, ¿©·¯ ¹ø ¹Ýº¹ÇØ°¡¸ç, ºÒÀ» ÇÇ¿ì´Â ´Ù¾çÇÑ ¹æ¹ýÀ» ´Ù½Ã ¹ß°ßÇßÀ½¿¡µµ
ºÒ±¸ÇÏ°í, 50¸¸ ³â µ¿¾È µµ´ÞÇÏÁö ¸øÇÑ, »ó´ç ¼öÁØÀÇ Áö´ÉÀ» µå·¯³Â´Ù.
| And in many
other ways these Andon tribes manifested a degree of intelligence
which their retrogressing descendants did not attain in half a million
years, though they did again and again rediscover various methods
of kindling fire. |
6. ¿À³ª°¡¡ªÁø¸®¸¦ °¡¸£Ä£ ù ¼±»ý 63:6.1 ¾Èµ· Á·¼ÓÀÇ ºÐ»êÀÌ ´õ È®´ë¸é¼, ±× ¾¾Á·µéÀÇ ¹®È ¹× ¿µÀû »óÅ´ ¿À³ª°¡ÀÇ ½ÃÀýÀÌ ¿Ã ¶§±îÁö °ÅÀÇ 1¸¸ ³â µ¿¾È Åðº¸ÇÏ°í ÀÖ¾úÀ¸¸ç, ¿À³ª°¡´Â ÀÌ ºÎÁ·µéÀÇ ÁöµµÀڷμ ±×µé »çÀÌ¿¡ Æòȸ¦ °¡Á®¿Ô°í, óÀ½À¸·Î ¸ðµÎ°¡ ¡°»ç¶÷°ú µ¿¹°¿¡°Ô ¼ûÀ» Áֽô ºÐ¡±À» ¿¹¹èÇϵµ·Ï À̲ø¾ú´Ù. | 6. Onagar¡ªThe First Truth Teacher As the Andonic dispersion extended, the cultural and spiritual status of the clans retrogressed for nearly ten thousand years until the days of Onagar, who assumed the leadership of these tribes, brought peace among them, and for the first time, led all of them in the worship of the "Breath Giver to men and animals." | |
63:6.2 ¾Èµ·ÀÇ
öÇÐÀº °¡Àå È¥¶õ½º·¯¿ü´Ù; ±×´Â ¿ì¿¬È÷ ºÒÀ» ¹ß°ßÇÔÀ¸·Î ¾ò¾îÁø Å« À§¾È ¶§¹®¿¡ °£½ÅÈ÷ ºÒ ¼þ¹èÀÚ°¡ µÇ´Â °ÍÀ» ¸ð¸éÇß´Ù.
±×·¯³ª, À̼ºÀº, ÀڽŵéÀÌ ¹ß°ßÇÑ ºÒ¿¡ ±Ù°ÅÇÏ¿© ´õ Àå¾öÇÏ°í °æ¿Ü°¨À» ÀھƳ»´Â ¿°ú ºûÀÇ ±Ù¿øÀΠžçÀ¸·Î À̲ø·Á°¬Áö¸¸,
žçÀÌ ³Ê¹« ¸Ö¸® ÀÖ¾î¼ ±×µéÀº ÅÂ¾ç ¼þ¹èÀÚ°¡ µÇÁö ¸øÇß´Ù.
| Andon's philosophy
had been most confused; he had barely escaped becoming a fire worshiper
because of the great comfort derived from his accidental discovery
of fire. Reason, however, directed him from his own discovery to
the sun as a superior and more awe-inspiring source of heat and
light, but it was too remote, and so he failed to become a sun worshiper.
| |
63:6.3 ¾Èµ· »ç¶÷µéÀº
ÀÏÂïºÎÅÍ ÀÚ¿¬¡ªÃµµÕ¡¤¹ø°³¡¤ºñ¡¤´«¡¤¿ì¹Ú¡¤¾óÀ½¡ª¿¡ ´ëÇÑ µÎ·Á¿òÀ» °®°Ô µÇ¾ú´Ù. ±×·¯³ª ÀÌ Ãʱ⠽ÃÀý¿¡ ¹è°íÇÄÀº ´Ã µÇÇ®À̵ǴÂ
¿å±¸¿´°í, ±×µéÀº ÁÖ·Î µ¿¹°¿¡ ÀÇÁ¸Ç߱⠶§¹®¿¡, °á±¹ µ¿¹°¼þ¹èÀÇ ÇüÅ·ΠÁøÈÇß´Ù. ¾Èµ·¿¡°Ô, ¸ÔÀÌ°¡ µÇ´Â Å« µ¿¹°Àº
âÁ¶ÀÇ Èû°ú ¿À·¡ °¡´Â ±Ç·ÂÀÇ »ó¡À̾ú´Ù. ¶§¶§·Î ÀÌ·¯ÇÑ ´õ Ä¿´Ù¶õ µ¿¹°µéÀ» ¼þ¹è ´ë»óÀ¸·Î ÁöÁ¤ÇÏ´Â °ÍÀÌ °ü½ÀÀÌ µÇ¾ú´Ù.
ƯÁ¤ÇÑ µ¿¹°ÀÌ À¯ÇàÇÏ´Â µ¿¾È µ¿±¼ º®¿¡´Â ±× µ¿¹°ÀÇ Åõ¹ÚÇÑ À±°ûµéÀÌ ±×·ÁÁ³°í, ³ªÁß¿¡ ¿¹¼úÀÌ °è¼Ó Áøº¸ÇÔ¿¡ µû¶ó¼,
¿©·¯ Àå½Å±¸¿¡ µ¿¹° ½ÅÀ» »õ°å´Ù.
| The Andonites
early developed a fear of the elements¡ªthunder, lightning, rain,
snow, hail, and ice. But hunger was the constantly recurring urge
of these early days, and since they largely subsisted on animals,
they eventually evolved a form of animal worship. To Andon, the
larger food animals were symbols of creative might and sustaining
power. From time to time it became the custom to designate various
of these larger animals as objects of worship. During the vogue
of a particular animal, crude outlines of it would be drawn on the
walls of the caves, and later on, as continued progress was made
in the arts, such an animal god was engraved on various ornaments.
| |
63:6.4 ¾ÆÁÖ ÀÏÂïºÎÅÍ
¾Èµ· Á¾Á·Àº ºÎÁ· ¼þ¹èÀÇ µ¿¹°ÀÇ »ìÀ» ¸Ô´Â °ÍÀ» ÀÚÁ¦ÇÏ´Â ½À°üÀ» Çü¼ºÇß´Ù. ÀþÀºÀ̵éÀÇ ¸¶À½¿¡ ÀλóÀ» ½É¾îÁÖ±â À§ÇØ,
¼þ»óÇÏ°í ÀÖ´Â ÀÌ µ¿¹° Áß¿¡¼ ÇÑ ¸¶¸®¸¦ ¼±ÅÃÇÏ¿© Àâ°í, ±× µ¿¹°ÀÇ ¸öÅë ÁÖÀ§¿¡¼, ¼þ¹èÀÇ ¿¹½ÄÀ» ÁøȽÃÄ×´Ù; ´õ
³ªÁß¿¡ ÀÌ ¿ø½ÃÀûÀÎ ¿¬ÃâÀº ±× ÈļյéÀÌ ´õ¿í °øµé¿© ¸¸µç Èñ»ý ÀǽÄÀ¸·Î ¹ßÀüÇß´Ù. ±×¸®°í ÀÌ°ÍÀÌ ±â¿øÀÌ µÇ¾î ¼þ¹èÀÇ
ÇÑ ºÎºÐÀ¸·Î¼ Èñ»ýÁ¦¹°À» ¹ÙÄ¡°Ô µÇ¾ú´Ù. È÷ºê¸®ÀÎÀÇ ÀǽĿ¡¼ ¸ð¼¼°¡ ÀÌ °ü³äÀ» ´õ ´Ùµë¾ú°í, ½ÅÁ¶·Î¼, »çµµ ¹Ù¿ï¿¡
ÀÇÇØ ¡°ÇǸ¦ È긲¡±¿¡ ´ëÇÑ ¼ÓÁËÀÇ ±³¸®·Î º¸Á¸µÇ¾ú´Ù.
| Very early
the Andonic peoples formed the habit of refraining from eating the
flesh of the animal of tribal veneration. Presently, in order more
suitably to impress the minds of their youths, they evolved a ceremony
of reverence which was carried out about the body of one of these
venerated animals; and still later on, this primitive performance
developed into the more elaborate sacrificial ceremonies of their
descendants. And this is the origin of sacrifices as a part of worship.
This idea was elaborated by Moses in the Hebrew ritual and was preserved,
in principle, by the Apostle Paul as the doctrine of atonement for
sin by "the shedding of blood." | |
63:6.5 ÀÌ ¿ø½Ã
Àΰ£µéÀÇ »î¿¡¼ ¸ÔÀ» °ÍÀÌ ¿ÂÅë Áß¿äÇÑ ÀÏÀ̾ú´Ù´Â °ÍÀº, ±×µéÀÇ Å« ¼±»ý ¿À³ª°¡°¡ ´Ü¼øÇÑ ÀÌ »ç¶÷µé¿¡°Ô °¡¸£Ä£ ±âµµ¿¡¼
³ªÅ¸³´Ù. ÀÌ ±âµµ´Â ´ÙÀ½°ú °°´Ù:
| That food was
the all-important thing in the lives of these primitive human beings
is shown by the prayer taught these simple folks by Onagar, their
great teacher. And this prayer was: | |
63:6.6 ¡°¾Æ,
»ý¸íÀÇ È£ÈíÀÌ¿©, ¿À´Ã³¯ ¿ì¸®¿¡°Ô ÀÏ¿ëÇÒ ¾ç½ÄÀ» Áֽðí, ¾óÀ½ÀÇ ÀúÁַκÎÅÍ ¿ì¸®¸¦ ±¸¿øÇϽøç, ½£¼Ó¿¡ ÀÖ´Â ¿ì¸®ÀÇ
Àûµé·ÎºÎÅÍ ¿ì¸®¸¦ ±¸ÇϽðí, Àú¼¼»óÀÇ ¾Æ¸§´Ù¿î °÷À¸·Î ¿ì¸®¸¦ ÀÚºñ·Ó°Ô ¹Þ¾ÆÁÖ¼Ò¼.¡±
| "O Breath
of Life, give us this day our daily food, deliver us from the curse
of the ice, save us from our forest enemies, and with mercy receive
us into the Great Beyond." | |
63:6.7 ¿À³ª°¡´Â
ÇöÀçÀÇ Ä«½ºÇÇÇØ Áö¿ª ¾È¿¡ ÀÖ´Â, °í´ë ÁöÁßÇØ ºÏÂÊ ¹Ù´å°¡ Áö¿ªÀÇ ¿À¹ÝÀ̶ó ºÎ¸£´Â Ã̶ô¿¡ º»ºÎ¸¦ µÎ°í ÀÖ¾ú´Âµ¥, ±×°÷Àº
¸Þ¼ÒÆ÷Ÿ¹Ì¾Æ ³²ÂÊ ¶¥À¸·ÎºÎÅÍ ºÏÂÊÀ¸·Î °¡´Â ¿©Çà±æ¿¡¼ ¼ÂÊÀ¸·Î ¹æÇâÀ» ¹Ù²Ù´Â °æÀ¯Áö¿´´Ù. ±×´Â ¿À¹ÝÀ¸·ÎºÎÅÍ ¸Ö¸® ¶³¾îÁø
Á¤ÂøÁöµé·Î ¼±»ýµéÀ» º¸³»¾î, À¯ÀϽſ¡ ´ëÇÑ ±×ÀÇ »õ·Î¿î ±³¸®µé°ú ³»¼¼¿¡ ´ëÇÑ °³³äÀ» ÀüÆÄÇÏ°íÀÚ ÇÏ¿´À¸¸ç, ±×´Â ³»¼¼¸¦
Àú¼¼»óÀÇ ¾Æ¸§´Ù¿î °÷À̶ó°í ºÒ·¶´Ù. ÀÌ ¿À³ª°¡ÀÇ ¹Ð»çµéÀº ¼¼»ó¿¡¼ ù ¼±±³»çµéÀ̾ú´Ù. °í±â¸¦ ÀÍÇô¼ ¸ÔÀº ÃÖÃÊÀÇ Àΰ£µéÀ̾ú°í,
Á¤±âÀûÀ¸·Î ºÒÀ» »ç¿ëÇÏ¿© À½½ÄÀ» ¸¶·ÃÇÏ´Â ÃÖÃÊÀÇ »ç¶÷µéÀ̾ú´Ù. ±×µéÀº ¸·´ë±â ³¡¿¡ ´Þ¾Æ¼ ±×¸®°í ´Þ±¸¾îÁø µ¹ ÆÇ À§¿¡¼
°í±â¸¦ ¿ä¸®ÇÏ¿´À¸¸ç; ³ªÁß¿¡´Â ºÒ ¼Ó¿¡¼ Å« µ¢¾î¸®¸¦ Åë°·Î ±Á±âµµ ÇÏ¿´Áö¸¸, ±×µéÀÇ ÈļյéÀº ³¯°í±â¸¦ ¸Ô´Â »óÅ·Î
°ÅÀÇ Àü¹ÝÀûÀ¸·Î µÇµ¹¾Æ°¬´Ù.
| Onagar maintained
headquarters on the northern shores of the ancient Mediterranean
in the region of the present Caspian Sea at a settlement called
Oban, the tarrying place on the westward turning of the travel trail
leading up northward from the Mesopotamian southland. From Oban
he sent out teachers to the remote settlements to spread his new
doctrines of one Deity and his concept of the hereafter, which he
called the Great Beyond. These emissaries of Onagar were the world's
first missionaries; they were also the first human beings to cook
meat, the first regularly to use fire in the preparation of food.
They cooked flesh on the ends of sticks and also on hot stones;
later on they roasted large pieces in the fire, but their descendants
almost entirely reverted to the use of raw flesh. | |
63:6.8 ¿À³ª°¡´Â
(¼±â 1934³âºÎÅÍ) 983,323³â Àü¿¡ žÀ¸¸ç, ±×´Â 69»ìÀÌ µÇµµ·Ï »ì¾Ò´Ù. Ç༺ ¿µÁÖ ÀÌÀü ½ÃÀý¿¡ »ì´ø
ÀÌ À§´ëÇÑ Áö¼ºÀ» °¡Áø ¿µÀû ÁöµµÀÚ°¡ ÀÌ·èÇÑ ¾÷Àû¿¡ ´ëÇÑ ±â·ÏÀº ÀÌ ¿ø½Ã Á¾Á·µéÀ» ÂüµÈ »çȸ·Î Á¶Á÷ÇÑ, °¡½¿ ¶³¸®µµ·Ï
°¨°ÝÀûÀÎ À̾߱âÀÌ´Ù. ±×´Â È¿À²ÀûÀÎ ºÎÁ· Á¤ºÎ¸¦ ¼¼¿ü°í, ±×¿Í °°Àº °ÍÀº ¼öõ ³â µ¿¾È µÚÀÕ´Â ¼¼´ëµéÀÌ ÀÌ·èÇÏÁö ¸øÇß´Ù.
Ç༺ ¿µÁÖ°¡ µµÂøÇÒ ¶§±îÁö, ÀÌ ¶¥ À§¿¡ ±×·¸°Ô ³ôÀº ¿µÀû ¹®¸íÀº, °áÄÚ ´Ù½Ã ¾ø¾ú´Ù. ´Ü¼øÇÑ ÀÌ »ç¶÷µéÀº ¿ø½ÃÀûÀ̱â´Â
Çصµ Âü´Ù¿î Á¾±³¸¦ °¡Á³´Ù. ±×·¯³ª ±×µéÀÇ ÅðÈµÈ ÈļյéÀº ±×°ÍÀ» °è½ÂÇÏÁö ¸øÇÏ¿´´Ù.
| Onagar was
born 983,323 years ago (from A.D. 1934), and he lived to be sixty-nine
years of age. The record of the achievements of this master mind
and spiritual leader of the pre-Planetary Prince days is a thrilling
recital of the organization of these primitive peoples into a real
society. He instituted an efficient tribal government, the like
of which was not attained by succeeding generations in many millenniums.
Never again, until the arrival of the Planetary Prince, was there
such a high spiritual civilization on earth. These simple people
had a real though primitive religion, but it was subsequently lost
to their deteriorating descendants. | |
63:6.9 ¾Èµ·°ú
ÆùŸ´Â ¿©·¯ ÈļÕó·³ »ý°¢ Á¶ÀýÀÚ¸¦ ¹Þ¾ÒÁö¸¸, ¿À³ª°¡ÀÇ ½ÃÀýÀÌ µÇ¾î¼¾ß Á¶ÀýÀÚ¿Í ¼öÈ£ ¼¼¶óÇËÀÌ Å« ¶¼¸¦ Áö¾î À¯¶õ½Ã¾Æ·Î
¿Ô´Ù. À̶§´Â Á¤¸»·Î, ¿ø½ÃÀÎÀÇ È²±Ý±â¿´´Ù.
| Although both
Andon and Fonta had received Thought Adjusters, as had many of their
descendants, it was not until the days of Onagar that the Adjusters
and guardian seraphim came in great numbers to Urantia. This was,
indeed, the golden age of primitive man. |
63:7.1 ÀηùÀÇ À§´ëÇÑ Ã¢½ÃÀÚÀÎ ¾Èµ·°ú ÆùŸ´Â Ç༺ ¿µÁÖ°¡ µµÂøÇÏÀÚ À¯¶õ½Ã¾Æ ÆÇ°á ´ç½Ã ÀÎÁ¤À» ¹Þ¾Ò°í, ÀûÀýÇÑ ½Ã±â¿¡ ¿¹·ç»ì·½¿¡¼ ½Ã¹Î±ÇÀ» ¹ÞÀ¸¸é¼ ÀúÅà ¼¼°èÀÇ Ã¼Á¦¿¡¼ ¹þ¾î³µ´Ù. ºñ·Ï ±×µéÀÌ À¯¶õ½Ã¾Æ·Î µ¹¾Æ°¡µµ·Ï Çã¶ôµÈ ÀûÀº ¾øÁö¸¸, ±×µéÀº ±×µéÀÌ ¼¼¿î ¹ÎÁ·ÀÇ ¿ª»ç¸¦ ¾Ë°í ÀÖ´Ù. ±×µéÀº Ä®¸®°¡½ºÆ¼¾ÆÀÇ ¹è¹ÝÀ» ½½ÆÛÇß°í, ¾Æ´ãÀÇ ½ÇÆÐ ¶§¹®¿¡ ½½ÆÛÇßÁö¸¸, ¹Ì°¡¿¤ÀÌ ¸¶Áö¸·À¸·Î ÀÚ½ÅÀ» ¼ö¿©ÇÒ ¹«´ë·Î ±×µéÀÇ ¼¼°è¸¦ °ñ¶ú´Ù´Â ¹ßÇ¥°¡ ³ª¿ÀÀÚ ¶Û µíÀÌ ±â»µÇß´Ù. | 7. The Survival of Andon and Fonta Andon and Fonta, the splendid founders of the human race, received recognition at the time of the adjudication of Urantia upon the arrival of the Planetary Prince, and in due time they emerged from the regime of the mansion worlds with citizenship status on Jerusem. Although they have never been permitted to return to Urantia, they are cognizant of the history of the race they founded. They grieved over the Caligastia betrayal, sorrowed because of the Adamic failure, but rejoiced exceedingly when announcement was received that Michael had selected their world as the theater for his final bestowal. | |
63:7.2 ¿¹·ç¼À¿¡¼
¾Èµ·°ú ÆùŸ´Â ±×µéÀÇ »ý°¢ Á¶ÀýÀÚ¿Í À¶ÇÕÇß°í, ¶ÇÇÑ ¼ÕÅ¿µµ Æ÷ÇÔÇÏ¿©, ¾ÆÀÌµé ¸î ¸íµµ ±×·¸°Ô µÇ¾ú´Ù. ÇÏÁö¸¸ Á÷°è
ÈÄ¼Õ Áß ´ë´Ù¼ö´Â ¿µ À¶ÇÕÀ» ÀÌ·ï³ÂÀ» »ÓÀÌ´Ù.
| On Jerusem
both Andon and Fonta were fused with their Thought Adjusters, as
also were several of their children, including Sontad, but the majority
of even their immediate descendants only achieved Spirit fusion.
| |
63:7.3 ¾Èµ·°ú
ÆùŸ´Â ¿¹·ç¼À¿¡ µµÂøÇÏ°í ¾ó¸¶ ¾ÈµÇ¾î, ±×µéÀº ü°è ±ºÁַκÎÅÍ Á¦1 ÀúÅà ¼¼°è·Î µ¹¾Æ°¡¼ À¯¶õ½Ã¾Æ·ÎºÎÅÍ ÇÏ´ÃÀÇ ±¸Ã¼µé±îÁö
°¡´Â ½Ã°£ ¼ø·ÊÀÚµéÀ» ȯ¿µÇÏ´Â ¸ð·Ð½Ã¾Æ ¼º°ÝÀÚµé°ú ÇÔ²² ÀÏÇϵµ·Ï Çã¶ôÀ» ¹Þ¾Ò´Ù. ±×¸®°í ÀÌ ±Ù¹«¿¡ ¹«±âÇÑÀ¸·Î ¹èÄ¡µÇ¾ú´Ù.
±×µéÀº ÀÌ °è½Ã¿Í °ü·ÃÇؼ À¯¶õ½Ã¾Æ¿¡ Àλ縻À» º¸³»·Á°í ¾Ö½èÁö¸¸, ÀÌ ¿äûÀº Çö¸íÇÏ°Ô °ÅÀýµÇ¾ú´Ù.
| Andon and
Fonta, shortly after their arrival on Jerusem, received permission
from the System Sovereign to return to the first mansion world to
serve with the morontia personalities who welcome the pilgrims of
time from Urantia to the heavenly spheres. And they have been assigned
indefinitely to this service. They sought to send greetings to Urantia
in connection with these revelations, but this request was wisely
denied them. | |
63:7.4 ±×¸®°í
ÀÌ°ÍÀº À¯¶õ½Ã¾ÆÀÇ ¿ª»ç Àüü¿¡¼ °¡Àå ¿µ¿õ´ä°í ȲȦÇÑ Àå(íñ), ¸ðµç ÀηùÀÇ µ¶Æ¯ÇÑ ºÎ¸ð°¡ °ÞÀº ÁøÈ, »ý¸í ÅõÀï,
Á×À½, ±×¸®°í ¿µ¿øÇÑ »ýÁ¸¿¡ °üÇÑ À̾߱âÀÌ´Ù.
| And this is
the recital of the most heroic and fascinating chapter in all the
history of Urantia, the story of the evolution, life struggles,
death, and eternal survival of the unique parents of all mankind.
| |
63:7.5 [À¯¶õ½Ã¾Æ¿¡¼
°ÅÁÖÇÏ´Â ÇÑ »ý¸í ¿î¹ÝÀÚ°¡ ¹ßÇ¥Çß´Ù.]
| [Presented
by a Life Carrier resident on Urantia.] |